Last night, our neighbors visited us. J. G. told me that she was invited to a dinner with the Dalai Lama some time in June! She said that she would try to get me invited without having to pay the $500 per plate. I was thrilled at the prospect.
I spent the morning working and playing tennis with the guys at Eastwood Park. It was wonderful again! I felt welcome and played quite well under the circumstances.
During my afternoon meditation, it dawned on me that both Thich Nhat Hanh and the Dalai Lama are exiles, from Viet Nam and Tibet, respectively. This reminded my of what Padmasambhava said in the eighth century,
“When the iron bird flies and horses run on wheels, the Tibetan people will be scattered like ants across the world and the Dharma will come to the land of the Red Man!”
Alfred Toynbe has said that the most significant thing to happen in the 20th century is the coming of Buddhism to the West.
Tonight, we are going out for a special dinner and a concert with the Ying Quartet.
This morning, I managed to get in about forty-five minutes of tennis! It was difficult to manage my energy, but I’m feeling stronger every day.
By the time I went to Anna Halprin’s class, however, my gut was churning and my energy was quite low. Fortunately, we spent a lot of time during check-in because there were several new people there, including J. B., the mother of my daughter’s best friend.
The movement segment began with sitting in or chairs and doing deep breathing exercises. I gradually picked up to where we were supporting our faces with our hands and keeping our hands in touch with our bodies. At a certain point, I felt the desire to do a modified form Zen prostrations as an expression of gratitude. I continued moving about on the floor for quite a while, returning to the prostrated position quite frequently. Then the movement picked up all over the room and my energy began to accelerate. Mostly, I was dancing alone, but there were quite wonderful encounters with other dancers, and soon, most of the group was dancing together. I spontaneously moved into the third stage of the “chaotic meditation” that I learned at the Ashram from Rajneesh. This is the stage where “With raised arms, jump up and down shouting the mantra HOO!…HOO!…HOO! as deeply as possible, coming from the bottom of your belly.” Most of the people joined my in this movement, and I was filled with images of the Ashram and Bhagwan.
After the movement segment settled down with a group circle, we did our drawings. I wanted to draw a group of people dancing together at the Ashram in Poona, but I knew that I lacked the artistic talents to make it happen, so I just started drawing orange faces, which transformed into six vibrant flowers with roots in the earth and healthy leaves on the stalks – all reminding me of “healthy cells growing all by themselves.” On top of each flower, I wrote the name of one of my major teachers along my path.
The first flower was dedicated to Father Eli, from whom I learned the trance work that forms the foundation for guided imagery well enough to teach it to over two hundred people since 1973. He told me that he had taught both Jose Silva of Silva Mind Control, which I had learned in 1971, and L. Ron Hubbard, founder of Scientology, which I studied between 1968 and 1971.
The second flower was dedicated to Bhagwan Shree Rajneesh, also known as Osho. I spent the summer of 1975 in Poona and was given the name, Swami Deva Ninad. I have collected more then four hundred tapes and twenty-five books of his lectures.
The third and fourth flowers were dedicated to the Buddha and Thich Nhat Hanh, respectively. Since 1985, I have been devoted to Buddhism in general and Zen and Vipassana meditation in particular. I love the way Thay has interpreted the sutra on Mindfulness of Breathing. My own meditation is totally inspired by him.
The fifth flower was dedicated to Gabrielle Roth, a former student of Anna Halprin, and an internationally known shaman. I studied with her in 1975 – 1976, as we shared a common interest in Bhagwan and the enneagram. I was scheduled to assist her at a workshop at Eselan in June of 1996, but on that very day, my son went into the hospital for his Wilm’s tumor surgery. What a shock it was for me to have to change my plans and spend the time in the hospital instead. Gabrielle harnessed the energy of her workshop at Eselan and all of her remaining workshops that year to perform healing circles for my son. I have been devoted to her since then and have felt a great sense of gratitude.
The last flower, I dedicated to myself, as I am now my own guru. I am learning a lot every day from my illness and my efforts to keep my mind focused on healing. Naturally, I look to the other teachers for inspiration, but most things are coming from deep inside myself.
As a result of the drawing, my meditation has changed slightly, once again. It now goes, “Breathing in I heal, breathing out I’m free,” or simply, “healthy… free.”
I spent most of the day today at NGC. The first person I saw when I arrived was my first boss and now Vice President of the whole Tools division, M. H. We spoke for about fifteen minutes, in which I explained my condition, and he congratulated me on the good bug fixing I had been doing. Then I felt motivated to express my gratitude for all the company has done for me since I became ill. I mentioned my boss and G. G., the chief technical officer. M. H. responded with such respect and grace that I was deeply moved. I am blessed to be working for such a forward looking company – one who takes pride in their employees, no matter what their physical condition.
I had lunch with my boss, and treated him for his kindness and generosity. I met with several other employees that I work with and by 3:00, I was so exhausted that I needed to leave. On the way home and on the way there, I listened to tapes by Thich Nhat Hanh.
At night, we went to a free preview of the movie, The Saint. It was fun, but a little much for one day yet.
Today’s treatment was the most difficult for me of all. I was tired from the very beginning and thank God I had good tapes to listen to drown out the ambient noise in the room. A. M. and R. M. came to visit me at the oncology center, and they brought cheerfulness and smart conversation with them.
I came home and went right to sleep (after checking email)! I used Leslie Davenport’s tape and it worked quite well. T. R. is picking me up in a few minutes for the last of the radiation treatments.
I started reading That’s Funny, You Don’t Look Buddhist last night and fired off an email to her. I’m looking forward to what she has to say, and I’d even like to have a session with her.
I also fired off an email message to the Zero Balancing page, and it was forwarded to Fritz Smith. I already heard from Fritz and he had a lot of nice things to say!
So now that I’ve done all of this writing, I’m feeling a little better. Each time I get low on energy, I have to resort to “breathing in I’m healing myself, breathing out I’m clear of cancer,” or, more shortly, in the spirit of Thich Nhat Hanh, “healing… clear… healing… clear… ”
Up until now, I have been reporting on external events and meetings with physicians. It has certainly been a whirlwind of activity for the last two weeks, but I haven’t mentioned too much of what is going on inside. Believe me, a lot is taking place and has transpired. I have continued to do “mind stories” daily, sometimes three or more times a day, especially when I feel tired. While the method I use to invoke the relaxed state of mind that I need to do my meditation is described elsewhere, the content of my meditation is made up of at least three kinds of processes.
The first process I use is based on Buddhist meditation. Having been trained in both Zen and Vipassana, I use a hybrid method that incorporates the best of both for my purposes. The method involves following the breath in the belly, which is a common practice in both Zen and Vipassana, with a healing twist. What I used to do prior to my diagnosis was “breathing in … breathing out” – following the physical movement of my abdomen. The modification I make, based on the teachings of Thich Nhat Hanh, along with bringing my attention a little lower to my bladder, I generally repeat, “Breathing in, I know that I am healing myself, … breathing out, the cancer is gone!” Much of the time, when the breath is fairly short, for example, I use the trigger words, “healing” for the in breath and “gone” for the out breath, knowing that I am referring to the elimination of the cancer cells.
The second method is to visualize the insides of my bladder, and visualize that I am scraping off the cancer cells into the bladder, to be easily eliminated through normal bladder function. This is a quite effective technique, as sometimes I really feel the cells dying and being eliminated. This process takes a good deal of concentration to be effective, but many years of visualization practice have helped in this area.
The third method is to visualize events in my future with a positive regard. For example, I see myself playing tennis in Sausalito, Edgewood Park and Boyle Park, with my different tennis buddies. Or, I might see myself lying on China Beach in Point Lobos State Reserve, and listening to the waves crash against the shore. I can smell the sea air and virtually taste the salt water. I feel the texture of the sand on my feet, legs, buttocks, hands, and arms. Or, I might visualize R.’s graduation coming up in June or a trip to Hawaii, or whatever my mind brings up. I’m not focusing on my disease at all, as these events take me beyond recovery.
Anna’s group consisted of mostly women who had already recovered from cancer. There were several ladies who were in the throes of treatment, but they were in the minority. Anna began by allowing my friend J. M. (the same friend who took me to lunch after “yellow stream”) to tell his story of three and one half years of prostate cancer which is no in total remission. Everyone was encouraged by his story.
She proceeded to direct us to get grounded in our chairs and begin breathing in and out. Naturally, my Buddhist practice came to mind and I was in a rhythm of “healing… gone.” We then started moving in time with our breath, expanding way out with our arms open wide on the in breath and contracting inward on the out breath. This theme was developed to standing, bending, and movement around the room to Native American music of some kind. We eventually had some group interaction through the movement and all along Anna kept us focused on our breath. She would have us focus on being grounded, relaxed, aware, centered energy (grace).
After the period of movement, we were to draw a picture inspired by the movement. This was a difficult task for me, for I have never enjoyed drawing too much. With her inspiration and support, I drew the “yellow stream.”